Vocal and you can moving are indivisible elements of the newest lifestyle of individuals out-of Palu, feel they regarding the city and/or communities. Track is available if the villager runs on the belongings, sows and you can reaps; its present from the festivals and you will through the happy incidents; its within belongings through the celebrations and you will parties. It is the expression of all of the peoples emotion in the function out-of love songs, musical away from mourning otherwise lullabies. Palu are rich in a few of these and all of that it variations part of ourtime Aplikacija za upoznavanje the district’s Armenian heritage.
This is actually the spot to keep in mind that people of Palu, when speaing frankly about their area in their some work, story a very clear general visualize where you can notice that in the same area the new ages-dated Kurdish-Armenian coexistence has had strong impacts in almost any regions of community. Of these try song-and-dance. Their correct that the person from Palu sings of many popular audio beginning in the latest section from the local Armenian dialect, but likewise has then followed Armenian audio from the encompassing parts and you will urban centers to the his repertoire. But alot more than just that it, the new Palu Armenian particularly the countryman sings from inside the Kurdish. Bedros Alahaidoyan is correct as he produces a few peoples such as the Armenians and you will Kurds, life style for years and years because the neighbors and continually socializing, commonly invariably let you know needless to say engrossed mutual impacts…’
But the visibility from Kurdish otherwise Turkish songs is very rarely remembered into the Armenian memorial books. More this when, in some art gallery guides the experts record the words from Armenian tunes and you may occasionally render their music notation, a comparable effort are lost regarding the individuals into the Kurdish otherwise Turkish. Regarding the finally data such guides are formulated from the article-genocide decades, if the dominating ambiance are regarding national reconstruction. Put another way almost any is sheer on ancestral area or village in the example of the folks off Palu their singing inside the Kurdish had, after the genocide, getting insufferable. Their correct that Armenians continued so you’re able to play these types of songs about diaspora, but there were internal’ dilemmas that they tried to avoid the every day existence. For similar reasoning, in other authored really works, for instance the art gallery courses from the Palu, Kurdish musical are not can be found. Sources so you can singing when you look at the Kurdish try absent especially off those individuals sections physically towards musical and festivals for the Palu. However they form an element of the Palu Armenian’s particularly the countryman’s lifestyle. Within sense secondary signs are always establish whenever certain writers tell of private experience taken from their lives in Palu.
All of the musical which can be exhibited contained in this web page may be the fruits of your enough time several years of marvellous range really works by musicologist Bedros Alahaidoyan. The content lower than regarding the music out of Palu is also mainly a beneficial synthesis of the suggestions present in their publication. They appeared in the quantity entitled Palu’s (and you will area) musical-ethnographical collection (inside Armenian, 2009). The vast majority of these audio out of Palu try sung because of the adyan really wants to display its thank you so much Bedros Alahaidoyan, whom offered to put the product within his range in the the convenience.
Bedros Alahaidoyan
He was produced in the Beirut so you’re able to children regarding survivors of Urfa. The guy graduated on regional Nshan Palandjian Djemaran. He’s got existed off many years inside Belgium, and finished out-of Louvain School that have a diploma inside the pharmacology, following on County School from Brussels once the a musicologist. He took up a position on Brussels state radio channel. Of 1985 until 1994 he’s loyal his free weeks and you can vacations so you’re able to in search of old survivors away from 1915 on Armenian groups inside European countries, plus Syria as well as the All of us, going to Armenian dated man’s and you can senior years residential property. Apart from the ethnographical sounds off Palu, his tracks into the tape incorporate a large distinctive line of traditional tunes regarding Van, Kessab, Dikranagerd (Diyarbekir), plus Kurdish and you will a lot of sounds in this language. He today stays in Glendale (USA) and you can writes content and you can solutions on Armenian tunes, and you will posts short studies regarding Armenian press.
He could be the writer regarding Palu’s (and you will section) musical-ethnographical range (within the Armenian), Compiled by Trazarg, Glendale, California 2009, 448 users, which includes one or two Dvds, rates $75. The latest author’s get in touch with address was:
Maro Nalbandian
She grew up in Aleppo to children of Palu. Their own father, Dikran Nalbandian, try an excellent artist and know the songs of the old country. His brother Aram was actually a prominent chorister, professor and you can an excellent musician inside the Palu, immigrating into United states inside 1910. Their own most other buddy (father’s brother), Karnig Nalbandian ended up being a good deacon. During their particular school years into the Aleppo, Maro’s coaches constantly recommended her predeliction for song and dance.
Maro analyzed the old ethnographical sounds and you will dance sounds home by hearing all of them. Considering her, simply her dad and you may uncles had not been their unique sources to have audio. She usually learned them of her mom, granny, someone else regarding Palu and in the more mature. Their particular dad got studied moving audio from Palu from his ancestors. Their own moms and dads constantly attended wedding events, had sung and you can danced from the all of them, while you are their particular cousin Karnig got constantly participated in the brand new ceremonies out-of putting on a costume this new bridegroom and you can, along with his sounds and good sound, got constantly graced matrimony celebrations.
Brand new effort to the solemnising away from a married relationship usually originates from the fresh bridgroom’s moms and dads. It very first visit the prospective bride’s home and have her mothers to own their own turn in ilies, then your guarantee (khosk-gab) is done that may never be damaged. Brand new groom’s family relations check outs the latest girl’s family once more a number of months later on, this time around using possible bridegroom using them. An event is actually kept on this occasion, sounds try sung additionally the priest blesses the latest token, usually a ring otherwise necklace. The brand new girl and boy try declared become engaged. With this earliest an element of the celebrations you can find around three dances music sung inside the Palu: Awake and dance’ (Bar elek), Sister Kok’ (Kok akhbar) and you may Palu Laz dance’ (Palui laz bar).